Saint Bernards from the Stoan Perspective explains in language anyone can understand what those of us that aren't breeders and long time Saint Bernard owners need to know. It has helped me see what I need to look at when I buy my next saint. Breed standards aren't the easiest to interpret until you understand the terms. It's all spelled out in here.

This is an excellent book, not just for breeders and judges, but for anyone interested in Saint Bernards. It provides wonderful insight for people looking for their first pet Saint as well as those interested in showing Saints. A great reference book!

Complements the "Saint Bernard Classic" as a reference

Edith Stien was a Jew who in the 1920's of Germany converted to Catholicism and then became a nun much to the dismay of her orthodox mother. Those who are have heard of Edith Stien know that ultimately she was martyred in Auschwitz because of her outspokenness against the Nazi's as well as the fact that the Catholic Church in occupied Holland was the only large church organization willing to preach against the nazi regeim.

What must people don't know about Edith Stien was what an incredibly couragous and brillant woman she was even long before she was martyred. As this book tells the story , often in her own words and in the words of those that were close to her, she was a college professer, philosopher, and political activist at a time when a professional woman was at best a grade school teacher or nurse. Even as a nun she worked on her philosophy and her writing.

Waltraud Herbstrith does an excellent job portraying the complete Edith Stien, Her faith Her family and her intellect. An excellent book.

I consider this a "must read" for anyone interested in great women in history. The spiritual insights, life story, and heroic sacrifices of this brilliant woman, who was both a Jew and a Carmellite nun are amazing. Look closely at the cover art, as my interpretation was that Edith Stein possessed the "ear of God." The only complaint I have is the print was far too small. If it comes in a large print edition, you might be wise to order it. My eyesight is fairly normal.

This book is an excellent introduction to the life and thought of Edith Stein (St. Theresa Benedicta). Waltraud Herbstrith presents a biography that encompases the philosophical, spiritual, and personal aspects of her subject with great care. I came away from this book with a true appreciation for Edith Stein, in particular her writings on women and her deep love of God.

Dennis Tamburello is pure genius. His clear writing simply brings St. Bernard to life in this scholarly portrayal. This goes down with "Ordinary Mysticism" as one of the biggest classics of our time.

intelligently written and great for everyone who loves st. bernard. books written by bernard are difficult to read, you really have to like this guy, he is very flowery and does not speak to us in our time. not contemporary. so in this book you only get small doses of bernard and it is very good. unlike leaders in the catholic church bernard does not shrink from giving priority to faith over good works. catholics today stress being good deed doers. god accepts us because of belief in Christ. this emphasis and other medieval thoughts present in bernard's mystical writings are a pleasure to read being examined by the scholarly author.

We have A St. Bernard and we decided to buy this book for our son. He love the story and my husband and I enjoyed reading it very much. I would recomend this book to any dog lover

Father Tamburello does it again! His other book, Ordinary Mysticism, was like peeling an onion. I cried turning the pages as he laid bare a complex topic.

This time around, he reveals in pages a layman can turn the secrets of one of the world's enduring mystics.

We can't easily check with Bernard, of course, but it wouldn't surprise me if Father Tamburello explained things about Bernard that even Bernard didn't know!

This book is a collection of four different works of Saint Augustine. The table of contents is as follows:

"Christian Instruction", introduced and translated by John J. Gavigan

"Admonition and Grace", introduced and translated by John Courtney Murray

"The Christian Combat", introduced and translated by Robert P. Russell

"Faith, Hope, and Charity", introduced and translated by Bernard M. Peebles

Index

The supplemental materials in this book consist of fairly short introductions to each work written by the translator of that work, footnotes that explain translation issues, references to other works, including scripture references, and finally, a shared index.

Each of the four works which comprise this book will be discussed in turn.

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The title of the first work, "Christian Instruction", leaves the reader to wonder whether the work is intended to instruct him in Christianity or to be an instructor of others in Christianity. The answer is: yes. To quote Augustine himself, in his discussion of it in his "Retractions":

"I...completed the work in four books. The first three of these help to an understanding of the Scriptures, while the fourth instructs us how to present the facts which we have just comprehended."

Of the "books" alluded to by Augustine, the first prescribes the proper attitude for the study of scriptures, specifically from the perspective of "faith, hope, and charity". The second prescribes a program of education, central to which is knowledge of language: both the general knowledge of language as a system of signs, and specific knowledge of Hebrew and Greek. The third prescribes a system of hermeneutics or interpretive principals and rules. Finally, the fourth is essentially a discussion of rhetorical methods of persuasion and their application to teaching Christianity to others.

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The second work, "Admonition and Grace", was written because a number of monks had been disturbed by an a letter of Augustine which they thought so exalted the importance of divine grace as to leave no place for human free will (and responsibility). The specific question they asked was:

"Why are we preached to, and given commands, in order to have us avoid evil and do good, if it is not we ourselves who do these things, but God who effects in us the will and the deed?"

To the immediate question, Augustine in reply developed the doctrine that while man of his own free will could do no good without grace, he could recognize his own evil, and in that power lay his responsibility:

"Whenever you fail to follow the known commands of God and are unwilling to be admonished, you are for this very reason to be admonished, that you are unwilling to be admonished...You are unwilling to have yourself shown to yourself, that you may see your own deformity, and seek one to reform you, and beg Him not to leave you in your ugliness of soul."

Not content with having answered the question at hand, Augustine went further, and discussed the ultimate origin of sin, and the state of man and the fallen angels before their respective falls and the nature of those falls. Going further yet, he discusses grace with regard to Mary and the elect, and still further, ultimately ending in a theodicy.

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The third work, "The Christian Combat" is a short, muscular work "written in a plain style for brethren not proficient in the Latin language". Its end is to lay out how a Christian should live, and to identify heresies that Christians should avoid falling into. As befitting its audience and purpose, it is simple and direct. The basics of Christian belief and scriptural justifications for them are quickly described, then then warnings are given a series of heresies that must be rejected.

The points of Christian belief covered are the nature of evil (Manichaean dualism being explicitly rejected), the governance of Providence, salvation through the sacrifice of Jesus Christ, and God as the Trinity.

The list of heresies to be rejected is actually the bulk of the work. Each begins with a "Let us not heed..." introduction, followed by a description of the particular heresy, and then a justification (generally scriptural, sometimes logical) for why it should be rejected.

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"Faith, Hope, and Charity", the fourth and final work in the book, is also known as the "Enchiridion", or handbook. It was written in response to a letter containing a list of questions pertaining to Christian doctrine.

"Faith, Hope, and Charity" begins by discussing is a wide-ranging work, as its origin might suggest. Most of the work is loosely organized around the apostles' creed as a framework for explaning the faith. As such, it discusses belief in God, the goodness of creation, the nature of sin, the origin of sin, God's grace and Christ as the means of man's salvation, the church, the resurrection of the dead, the relation between providence and free will, hope and the Lord's prayer, and finally charity as the crowning principal of the commandments and the true good at which man should aim.

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For my part, the work that really stood out was "Grace and Admonition". The subtlety and power of Augustine's solutions to the problems of grace and free will make truly impressive reading. Several times, I went back to the beginning and started reading again - not because I didn't understand it, but because I was so floored by it, that I simply had to read it again right away.

St. Bernard's prose style in these four magnificent homilies aspires to the beauty and mystery of its own subject: Mary, Queen of Heaven. The homilies contained in this tiny 60+ page book could be described as efflusive theological songs. Almost every other word out of St. Bernard's mouth comes from the pages of Scripture. As the handy introduction of this particular printing notes- Bernard is of course associated with the full flowering of Marian devotion of the twelfth century but it should not be an exlusive bond in comparison with other popular Marian devotion or with the entire corpus of Bernard's work.
Theologically these Homilies have value in their skill and beauty of incorporating the Scriptural typological understanding of Mary as a whole. Bernard is not here proving that Mary is the Ark of the New Covenant he is espousing that self-evident fact. But I find that these meditations are perfect for devotional reading and even prayer. They are homlies that are perhaps only secondarily adressed to the reader but often seem to be adressed to Mary herself.
Overall this book is a welcome addition to your devotional shelf and also a jewel in the crown of Marian literature- both devotional and theological. Highly recommended for slow and meditative reading.

What I didn't realize until I was nearly at the end of this book is that the author is not a Catholic. He is an American Protestant, as well as being a good writer. So his viewpoint is not gullible or uncritical, but it is respectful and intelligent. I was able to get a rounded picture of Padre Pio from this book. And in the end, I came to believe that Padre Pio had unique gifts and mystical experiences.

Though at times, Ruffin is repetitive you walk away from this book with a glimpse of a true saint. You are given the good and the bad side of Padre Pio; how the Lord uses both in building up the Body of Christ...this book will stir you emotionally; witnessing the power of Christ in the 20th century.

This book, on Padre Pio, is the best I have read to date. It is a wonderful and informative book on the life of Padre Pio, a very kind and holy man. The miracle and stigmata in his life. There are many photos included as well.

St Augustine's City of God is a work for the ages. It was not only a great apologetic to the Christian faith of the 5th century; it is an apologetic to Christian faith for all centuries. It is the story of history unfolded in two exact opposite cities. It is the struggle between the two cities against one another. It is the story of the fall, grace, redemption, and salvation of man for those who live in the city of God. For those of the other city, it is the exact opposite. It is the story of the fall, judgment, damnation and ultimate destruction of those who loved themselves more than they loved God. This was the story of love, by one of the greatest saints of the Catholic Church, Saint Augustine, Bishop of Hippo.

The reason I give 4 stars out of 5 is because of the amazing difficulty that comes with reading this book. This is a VERY VERY heavy read, and one should be familiar with the prevailing Roman philosophies of the day, as well as Roman history.

Augustine talks of Plato, Cicero, Virgil and others frequently through the book. He also talks of the history of Rome, and these factors play a heavy note in his book. An few survey classes of Philosophy, and a World Civics class as well as a decent understanding of Christian history at this time, and theology is also a must. You should be familiar with the scriptures. Because of all these factors, you cannot just pickup and read this book. You'll have to know what Augustine is talking about to some level before you read this.

Other than that, this book is brilliance, and while some parts will be a little dry, it is very inspiring. You see Augustine write, sign, and stamp the doctrine of Original Sin, Amillinialism, and doctrines concerning Grace, the Trinity, and various "problems" concerning the Canon of Scripture.

He setup Christianity for the next 1000 years, and is still felt strongly today in Catholic, Protestant and Orthodox circles.

Any thinking Christian is daunted by this three-pound monster, but he owes it to himself to read it, front to back. The Great Doctor of the Latin Church here set forth the tenets for the entire Church to come, based on diligent studies of Scripture. Augustine is surprisingly readable when discussing history and even rises to humor when he discusses ancient Roman religious practices. He anticipates many of the great existentialists by over a millenium and a half in his treatments of the Old Testament. At the end of an exhausting journey, one is left with a reaffirmed faith and renewed strength in the promise of our Savior. No man should be deprived of the nourishment of the mind and spirit contained in this book. Happy reading

Like one of the reviewers above, I, too, set about the daunting task of reading this book from cover to cover, and it took me a good six months to complete it. But what a wonderful and worthwhile investment of time it was! It would do the modern Church well to read this book since Augustine places the City of God (i.e., Christ and His Church) within the context of the pagan world in which we live, and its message is as applicable to today as it was 1,500 years ago when he first wrote it. Most impressive, his grasp of both classical and biblical history and his profound understanding of Scripture is unparalleled by almost any author I have ever read, from Jerome's time until the present. If for no other reason, Christians should buy this book to gain an appropriate understanding of the last days and the rightful interpretation of the book of Revelation. Most of today's books on this subject pale in comparison to Augustine's exposition of this lofty and (sometimes) arcane subject.